The Abbey of the Genesee - Baking Monks' Bread for over 50 years
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Abbey News

Sunday, March 9, 2008

Archbishop In Our Midst
Archbishop BroglioDuring this past week we were pleased to receive Archbishop Timothy Broglio into our community for an in-house retreat.

Ordained to the priesthood for the diocese of Cleveland in 1977 he was ordained Archbishop in 2001 by Pope John Paul II. In January of this year Archbishop Broglio was installed as the fourth Archbishop of the Military Services, USA.

In other words, the entire US military is his diocese. He mentioned to someone that he could use several hundred priests as chaplains but has only three.

Cloud of Unknowing
Steam Cleaning-bakeryBakery sanitation has always had a high priority in our bakery. Recently two additions to the clean-up equipment have been added: a floor scrubber that washes, scrubs and vacuums floors in one fell swoop; a steam cleaner that uses 360 degree steam for washing down machinery, walls and whatever else needs a good steam bath. It is used after each bake on the mixer, divider, slicers and baggers.

Here we see Br. Isaac blasting away with the steam cleaner at a conveyor belt between the divider at the left and rounder at the right.

 

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Lectio Notebook

A Jesus who agrees with everyone and everything, a Jesus without his holy anger, without the hardness of truth and genuine love is no the real Jesus as he is depicted in the Scriptures, but a pitiable caricature. A concept of "Gospel" that fails to convey the reality of God's anger has nothing to do with the Gospel of the Bible.

True forgiveness is something quite different from weak indulgence. Forgiveness is demanding and requires both parities, the one who forgives and the one who is forgiven, to do so with all their minds and hearts. A Jesus who sanctions everything is a Jesus without the cross, for such a Jesus would not need the torment of the cross to save mankind.

As a matter of fact, the cross in being increasingly banished from theology and reinterpreted as just a vexatious mischance of a purely political event. The cross as reconciliation, as a means of forgiving and saving, is incompatible with a certain modern mode of thought. Only when the relationship between truth and love is rightly comprehended can the cross be comprehensible in its true theological depth.

Forgiveness has to do with truth. That is why it requires the Son's cross and our conversion. Forgiveness is, in act, the restoration of truth, the renewal of being, and the amusement of the lies that lurk in every sin; sin is by nature a departure from the truth of one's own nature and, by consequence, from the truth of the Creator God.

Benedictus
Benedict XVI


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